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An action without a motive is called a non-action (akarma karma) or an act (kriya) which occurs according to the principle of reflex action. Rules such as the result of an action, etc. are not applicable to The Lord who Himself has framed them.

When The Supreme God assumes an incarnation along with His shaktivyuha, in order to slay demons like Ravan and Kansa who grossly violate Righteousness and remains in the world for sometime even after the task is accomplished, the incarnation is known as an absolute incarnation.

Though dust gathers in the house throughout the day one does not dust the house time and again but sweeps it off only once in a day. God’s mission too is akin to this.

Man can establish contact with God through spiritual practice. Just as one feels like conveying important good or bad news to others so is the case of God. He too wishes to convey messages to man. These are called divine messages.

Just as in research it is easier to discover something if one follows the technique of going from the known to the unknown, so also it becomes easier to find God’s formless principle from His manifest form.

Supreme God is the one who observes, that is the one who perceives, the one who is omniscient and one who bestows Serenity (Shanti), satisfaction. He is the one who is supreme in omniscience and in bestowing Serenity.

Arya Chanakya destroyed Nanda, a cruel king and instated Chandragupta a righteous king on the throne. Samarth undertook a similar mission. In those days every king had a royal priest or a royal Guru in his court. The king would govern his kingdom in accordance with their advice, acting as a trustee.

A king should have control over his sense organs. He should protect his subjects and take care of them as a parent. He must always harbour the feeling that he is the servitor of the subjects.

The code of conduct with the enemy is called the defence strategy. The defence strategy adopted towards the enemy includes both overt and covert enemies. An enemy will definitely harm a state and its people at sometime or the other.

Righteousness (Dharma) is that which nurtures the subjects and in turn the society. - Mahabharat 12.109.11

Mere preaching does not change a person. To turn man towards Righteousness either the incentive of rewards or the fear of punishment is necessary. However preaching or explaining the benefits of following Righteousness does not have any effect whatsoever on people with immoral tendencies.

All the people in the Satyayug adhered to spiritual knowledge, were righteous and sattvik and knew how to discriminate between right and wrong. That is why each one’s existence proved conducive for the other. Thus if everyone remains righteous then harmonious living is assured.

An individual can adopt the spiritual practice of any class other than the Kshatriya whenever he wishes, e.g. studying and preaching Spirituality like the Brahman, offering donations like the Vaishya and serving the other three classes like the Shudra. However it is not so with spiritual practice of the Kshatriya class.

In reality one’s soul, the Guru’s soul, God and Brahman are all one and the same. Hence one has to say that Godliness is the nature of the soul. When that nature of the devotee’s soul manifests itself it is referred to as The Lord’s or the Guru’s grace.

Since happiness is from the Great Illusion, it is temporary. Hence, one should not ask the Guru for it. Simultaneously one should bear in mind that granting everlasting Bliss is the real mission of the Guru.