1. Vijayadashmi (Dasera)
One derivation of the word Dasera is from dashhara. ‘Dash’ means ten and ‘hara’ means defeated. Nine days before Dasera, that is, in the nine days of Navratri, all the ten directions are saturated with the female deity’s (devi’s-Shakti) energy. ‘Shakti’ has control over creation in all the ten directions (dikbhav), attendants (gan), etc. That is why this day is known as Dashhara, Dasera, Vijayadashami, etc. This is one amongst the three and a half auspicious moments (muhurts) of the year. This falls on the tenth day (dashami) of the bright fortnight of Ashvin. The immersion of the Navratri (female deity) is done on the ninth day (navami) or the tenth day. Four rituals namely crossing the territory (Simollanghan), worship of the Shami tree (Shamipujan), worship of the deity Aparajita (Aparajitapujan) and worship of instruments (Shastrapuja) should be performed on this day.
2. Rituals to be performed on Vijayadashmi
A. Crossing the territory (Simollanghan)
In this ritual the territory of a village is crossed in the north-east direction in the third part (‘prahar’) of the day, that is, in the afternoon. During this ritual one should stop at a Shami or Apta tree.
B. Worship of the Shami tree (Shamipujan)
The Shami tree is worshipped with the recitation of the following prayer.
Shami Shamayate papam shami lokhitkantaka l
Dharinyarjunbananam Ramasya priyavadini ll
Karishmanyatraya yathakal such mya l
Tatra nirvighanktri twam bhav Sree Rampujite ll
Translation: The Shami tree cleanses sins. Its thorns are reddish in colour. It is Lord Rama’s favourite tree and in such a tree Pandavas hid their arms. O Shami, Lord Rama has worshipped you. I now embark upon my journey to victory. May you make it pleasant and free from obstacles.
The Apta tree is worshipped with the following mantra:
Ashmantak Mahavruksha Mahadoshnivaran l
Istana darshanm dehi kuru shtruvinashnam ll
Translation: O great Apta (also known as Ashmantak) tree, you are the one who overcomes great defects. Unite me with my friends and destroy my foes.
Then rice, a betelnut and a gold coin (copper coin as a variant) are placed near the roots of that tree. After circumambulating the tree, some mud from its base and some of its leaves are brought home. Leaves of the Apta are offered as ‘gold’ to God and friends. Conventionally, gold should be gifted by the young to the old. In Maharashtra, there is a custom of gifting gold to family members and friends on Dasera. This has a historical significance too. After a military expedition, the brave Marathas would bring home the plundered booty from the enemy’s territory. These victorious warriors were welcomed by their wives or sisters with Arti (a prayer sung with the waving of a lamp). In return the warriors would give some gold ornaments from their plunder. The warriors then placed their loot before the deities in the temple of the house and offered obeisance to God and elders seeking their blessings. Nowadays, this is commemorated by distributing leaves of the Apta tree, symbolizing gold.
C. Worship of the deity Aparajita (Aparajitapujan)
During the worship of the Shami tree, eight petals (Ashtadal) are drawn on the ground and an idol of the deity Aparajita is placed on it and worshipped by chanting the following mantra:
|Haren tu vichitren bhaswatkankamekhala l
Aparajita bhadrarta karotu vijayam mam ll
Translation: O Deity Aparajita, You who adorn a necklace, a glittering golden girdle and who blesses devotees earnestly, bestow victory upon me.
In some places, this worship is also performed before leaving for the ritual of crossing the territory.
Placing an idol of Goddess Aparajita on a rangoli of an octapetalled figure signifies Her ability to control the eight directions : Aparajita is a destroyer form of Goddess Durga. Aparajita manifests from the womb of the earth with the help of the absolute earth element. This manifestation of Goddess Aparajita is for the sake of souls on the Earth. This form of the Goddess which establishes itself on the throne of the eight petals carries a trident and with the help of God Shiva, seeking assistance from the Devatas of directions and the Deitys of the premise and destroys the demoniacal energies.
When Goddess Aparajita sitting on the throne of the eight petals emerges from the womb of the earth in response to prayers of devotees, the Deity’s of the eight directions also manifest to welcome Her. The tips of the eight petals represent these eight Deities. The destroyer frequencies generated from creation of Goddess Aparajita through the medium of the eight Deities get emitted as red light frequencies and destroy the accumulated raja-tama energy purifying the atmosphere to help people on the earth to lead an obstacle-free life.
Since the leaves of Shami are good conservers of energy worship of Goddess Aparajita is carried out near a Shami tree : The Aparajita form of Goddess Durga is worshipped near the Shami tree because Shami leaves are good conservers of energy and they conserve the energy of Aparajita that manifests in the form of fountains, for long periods. People benefit from this conserved energy of Goddess Aparajita by preserving these leaves in their homes. – Pujya (Mrs.) Anjali Gadgil, 28th September 2005, 6.18 p.m.
D . Worship of instruments (Shastrapuja)
On this day soldiers and the feudal princes clean their weapons, arrange them in a row and worship them. Farmers and artisans too worship their respective implements or instruments. Some also perform this ritual on the ninth day of Navratri.
3. The royal way of celebration
Since Dasera is a festival of triumph, on this day special rituals have been recommended for nobles and kings. This is a festival signifying victory and valour. Before Arjun went into hiding (adnyatvas), he placed all his weapons in the hollow of the Shami tree. But on this day when the Kourav army was herding away King Virat’s cattle, Arjun pulled out his weapons from the Shami tree and confronted the army and defeated them. It is believed that Lord Ramachandra too slayed Ravana and emerged victorious on this day. To signify these events, this day has been named Vijayadashmi. Actually this festival was celebrated even in ancient times. At that time it was a festival of the peasants. A peasant would celebrate it after bringing home his first monsoon harvest. During the Navratri, on the day of installation of the pot (ghatasthapana) nine types of food grains are germinated in the altar (sthandil). On the day of Dasera the sprouted grains are pulled out and offered to the deities. In several places the main door of the house is decorated with sheaves of rice grains. This custom also depicts that it is a festival of the peasants. With the passage of time this festival became religious in nature and in the historical ages, it became a political one. (Ref: Bhartiya Sanskritikosh, Volume 4, Page no.319, 320)