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13. Spiritual experiences regarding the sounds

13 A. Spiritual experience regarding the Divine sound heard in the room of H.H. Dr. Jayant Athavale

13 A 1. When I came to know that spiritual remedies can happen by the medium of the sound, then I closed my eyes and started to chant, at that time, I heard a specific type of sound, and the thoughts emerged in mind regarding it : ‘On Ashwin Krushṇa Dwitīyā, Kaliyuga varsha 5113 (14th October 2011), I came to know from S Prabhat that ‘A Divine sound, is heard in the room of H.H. Dr. Jayant Athavale’. When I came to know that ‘spiritual remedies can also happen by the medium of the Divine sound,’, then a thought emerged in mind ‘I should also take the benefit of the sound, in the subtle’. Thereafter, when I closed my eyes and started to do chanting, I heard a specific type of sound,

A. A sound, was heard and its sound was similar to the sound which is produced when a fan runs in full speed, or similar to the humming sound during a thunderstorm.

B. The rhythm of the sound, was intense. I felt immense love and energy within the sound,.

C. I felt there is a fraction of Shiva principle in that sound,. Similar to the feeling - the Divine water of river Ganga situated on the head of Shiva falls on the body; a feeling of icy coldness, energy and peace was felt upon listening to the sound.

D. I felt as if I have closeness with this sound.

E. I felt as if I have heard this sound, before.

F. I felt as if the black energy is disintegrating by the medium of this sound.

G. I felt as if this sound, has come to have a darshan (vision) of H.H. Dr. Jayant Athavale in His room.

This sound, lasted only for few minutes; thereafter I stopped and expressed gratitude unto the feet of Shrīkrushṇa, H.H. Bhaktaraj Maharaj and H.H. Dr. Jayant Athavale

13 A 2. When H.H. Deshpande kaka returned home from Devgad, thereafter, at home a fragrance of chandan (Sandalwood) along with that sound, was heard continuously for few days, and it stopped when we ignored it : After fifteen days, a seeker came to our home. And while we were having a conversation regarding sēvā, he suddenly said, “Have you heard that subtle- sound,?”, at that time, I said ‘No’, then immediately he said, “I have that subtle- sound, in my mobile phone, you can listen to that.” Similar to the bliss which is experienced upon meeting H.H. Dr. Jayant Athavale after many years, bliss was instantly experienced upon listening to the sound,. After hearing the sound,, when I was sleeping on the bed in the afternoon, I suddenly woke up, and I felt that someone is trying to remind me. At that time, I realised that ‘I have heard this subtle- sound, few yeares ago’. 7-8 years ago, when H.H. Deshpande kada has visited Sindhudurga district, at that time, He visited Devgarh to perform spiritual remedies and provide guidance to the seekers. And after His return from Devgarh; a fragrance of chandan in our home was noticed for few days at the afternoon. At that time, during 12.30 to 1.15 p.m. the same sound, was heard continueously for two-three days. At that time when I asked my mother, “Do you hear any sound?”, she said ‘No”. At that time I thought I am having ‘dejavu’, so I ignored that sound. Later on that sound has stopped.

I was able to hear that sound only due to the grace of H.H. Dr. Jayant Athavale. I express neverending gratitude unto the feet of Shrīkrushṇa, H.H. Bhaktaraj Maharaj and H.H. Dr. Jayant Athavale. The spiritual experience given by the Īshwar is delivered unto the feet of Īshwar.

- Miss. Vijaya Ombalkar, Devgarh, Sindhudurg District

13 B. Key points and distresses noticed upon hearing 15 types of Divine sound, created due to H.H. Dr. Jayant Athavale

‘A chart that had indepth information about various sounds was given to me for study. While reading the information in that; a thought emerged in mind- ‘That information is complete, and it does not require inclusion of any more key points’. Thereafter, when I came to know that that chart was actually prepared by Mrs. Anjali Gadgil from H.H. Dr. Jayant Athavale, then mistery was revealed. The bliss experienced by hearing the nāda and the information related to it was lesser as compared to the bliss experienced upon knowing that actually it was due to H.H. Dr. Jayant Athavale that the sounds were created and H.H. Dr. Jayant Athavale has prepared a chart containing information about it. I got such experience for the first time.

1. Sound, that motivates to start sādhanā

Sound 1A – Feeling pleasant vibrations in the mind: While listening to this sound,, I felt pleasant vibrations in my mind and I noticed a chemical taste in mouth. I also noticed that the sound, has started spiritual remedied; but due to the dense sheath of black energy around the subtle-bodies, the nāda-waves were only 10% effective.

Sound 1B – Feeling reduction in the weight of the Manodēha (Mental body): Felt a flow of blissful cool breez in the entire body. I felt that due to destruction of the black energy in the subtle-void in the body, the body was becoming light weight. A spring of Ānand (bliss) sprouted in the mind and realised the reduction in the weight of Manodēha. Realised that the work of the intellect has ceased and the ego has reduced to minimum unto the feet of the Guru.

Sound 1C – Experiencing a sudden headache and felt that the nāda waves are penetrating the sheath of black energy around my head: My mind felt pleasant vibrations and an increase in the momentum of sādhanā. I experienced a sudden headache and felt that the sound, waves are penetrating the sheath of black energy covering my head. I felt that the pleasant cool sound, waves are batteling with the heated black energy within my gross and subtle-body. In the view of spiritual remedies; I felt its efficiency as 22%. And the stock of black energy of saguṇ level which was stored by a māntrik around my body was affected by the sound, waves and I felt a battle is going on at the subtle-level due to a friction between them.

Sound 1D – Reduction in the body heat and felt activeness of cool waves of Chaitanya: While listening to the sound,, upon hearing ‘Aum’, I felt the effect of the sound, is entering through my ears reaching at my brain and then going towards deep inside my mind. I felt the sound waves were revolving around my body and they were destroying the sheath of black energy around my body, and I felt boosted with enthusiasm. The body heat was reduced and I felt activeness of cool waves of Chaitanya. In the view of spiritual remedies; I felt its efficiency as 25 - 30%.  The stock of black energy of saguṇ level which was stored by a māntrik in the organs of my body was affected by the sound waves and I felt a battle going on at the subtle-level.

Sound 1E – The nāda waves are touching the bones in the body, and in view of spiritual remedies; I felt its efficiency as 35 – 40%: I felt the effect of the sound, at 1.5 inches below my skin. While listening to the sound,  felt the movement of sound waves in the muscles and bones and felt they are touching the bones in my body. Within 10 seconds after the start of listening to the sound, the bones of both of my hands were vibrating, and I felt sensations within my jaw and teeths, a pleasant pain was experienced with a shivering in the teeth.

In the view of spiritual remedies; I felt its efficiency as 35 – 40%. The stock of black energy of saguṇ-nirguṇ level which was stored by a māntrik in the muscles, bones, jaws and teeth of my body was affected by the sound waves and I felt a battle going on at the subtler-level.

Sound 1F – A sound which arouses bhāv (spiritual emotion) according to Bhaktiyoga (Path of devotion)! The sound has affected my Kunḍalinī (Dormant spiritual energy in the subtle body. It is coiled like a serpent and consists of one central channel, the Sushumnānāḍī and two channe ls on its sides, Iḍā/Chandranāḍī on the left and Pingalā/Sūryanāḍī on the right with seven centres (Chakras) namely Mūlādhār, Swādhishṭhān, Maṇipūr, Anāhat, Vishuddha, Ādnyā and Sahasrār) and sapta-chakras and I felt awakening of my sapta-chakras. The Ādnyā-chakra was awakened and I felt a disk of yellowish-red colour was revolving in clockwise direction at that place. The concenteration of mind was increased and felt peace in mind. The effect of this nāda was more on the Manodēha (Mental body) as compared to gross body. I felt there were two nāda mixed in this nāda. One was a longer duration nāda and other was a shorter duration nāda. I felt the longer duration sound is tārak (saviour)-nirguṇ and the low volume shorter duration sound,is tārak-saguṇ. ‘Let’s go to Shrīkrushṇa’ such sound was coming from the low volume short duratiuon of sound. In the view of spiritual remedies; I felt its efficiency as 40 – 45% at subtler-level. The stock of black energy stored by a māntrik in my Manodēha was penetrated and destroyed by this nāda, and my Manodēha imbibed the Chaitanya within the Divine sound,, and my mind felt peace and bliss. (Thereafter, upon looking at the table, I understood that this sound, was able to arouse bhāv according to the Bhaktiyoga.)

Sound 1G – Felt the stock of black energy stored by a māntrik in the Manodēha was penetrated by the nāda waves: This sound is of nirguṇ-saguṇ mārak form, and includes two types of sounds in it. One of them is a continuous mārak nāda at the level of saguṇ-nirguṇ and the second is at the level of nirguṇ-saguṇ which is similar to the sound vibrations produced when a bell is externally strucked by a wooden-willow. I felt that this sound is a combination of the sounds waves in the room and the metallic vibrations of the sound waves. The affect of these sound waves reaches till the sub-conscious mind and it feels as if the Kunḍalinī-chakras are awakened without creating any sensations at the sublte level. In the view of spiritual remedies; I felt its efficiency as 40 – 45%. The stock of black energy stored by a māntrik in my Manodēha was penetrated and destroyed by this sound, and my Manodēha imbibed the Chaitanya within the Divine sound, and my mind felt peace and bliss.  

Sound 1H – The kāraṇdēha (Causal body) in other words the intellect is becoming sattvik: The affect of this sound from Ādnyā-chakra to Sahasrār-chakra, and little pain was experienced in the forehead. Felt the affect of this sound on the kāraṇdēha and the intellect is becoming sāttvik. The stock of black energy and its places at the level of nirguṇ-saguṇ which was stored by a māntrik in my kāraṇdēha was destroyed by these sound waves and upon hearing it contibueously for five minutes, I felt as my intellect is blending unto the feet of God with spiritual emotion of surrender. In the view of spiritual remedies; I felt its efficiency as 45%.

Sound 1I – A sound which reduces and destroys the Tama-predominance!: Felt that this sound is a mārak nāda at the level of nirguṇ and it emits destructive sound waves of the Goddess Kālī (Destroyer form of Shrī Durgādēvī) principle and works for distruction. I felt pain in various parts of my body such as at the right side of my stomach, left side of my chest, at the top and back side of my head, the root of the hair, and in the middle portion of my back. Felt that this sound is eradicating the basic Tama-predominance at the subtlemost level within all the bodies.

Sound 1J – The sound  which is beneficial for the distresses, pressure and pain in the ear-cavity !: The black energy which is stored in the subtle-void at the organs is strucked hard by the mārak waves of this sound, and it feels that the black energy and the subtle-void of the black energy which has an appearance similar to a sharpened saw-blade is eradicated by a friction.  It feels that this sou

2. Sound that awakens bhāv

Sound 2A – Sound that improves the efficiency of the organs to perform sēvā (Service unto Absolute Truth)!: This sound is an effective remedy on the pain and distressful pressure at the organs such as throat, chest and stomach caused due to black energy and subtle-void of black energy. As compared to the Sound 1H, it feels that this sound is more affective and mārak. This sound affects both the internal and external subtle-voids of the organs, and helps to destroy the internal and external sheath of black energy in the organs. As a result, it improves the efficiency of the organs to perform sēvā.

Sound 2B – Feeling pleasant sensations at the place of Ādnyā-chakra and Sahasrār-chakra: Felt pleasant sensations at the place of Ādnyā-chakra and Sahasrār-chakra, and felt that the stocks of black energy which were comprised up of Tējtattva (Absolute fire principle)- Vāyutattva (Absolute Air principle) and at the subtlemost level and stored at the subtle-void at the eye-duct, subtle-void at the brain, subtle-void at the upper throat and nose, were destroyed. Initially a small pain was felt which was later stopped. It feels that the sheath of black energy around those organs is now destroyed.

3. Sounds that remove obstacles in the sādhanā and perform spiritual remedies

Sound 3A – Similar to a strength enhancer and Kuladēvatā’s namechant; a sound that helps to reduce all types of distresses!: It feels that this is a mārak sound. It felt that it affects every muscle and destroys the black energy within the subtle-void of each and every muscle. As a result, at first, the muscle and body pain increases, thereafter it gradually reduces to minimum. This sound can be used in similar manner as that of a General tonic and Kuladēvatā’s namechant so as to reduce all types of general distresses. Those activists who have a deficiency of sādhakattva (Seeker qualities) or seekers belonging to the residents group are when in severe distress, this sound can produce maximum effect.

Sound 3B – Sound that complements those seekers who have sādhakattva: Felt that, the gross body and all of the other subtle-bodies are deeply affected and imbibed nirguṇ Chaitanya and this has resulted in an improvement in the capability if the subtle-bodies to perform sādhanā at the subtlemost level. Upon receiving nirguṇ Chaitanya, the sheath of black energy around and within all the bodies was destroyed and all the bodies underwent spiritual remedies at the same time. This sound will highly complement those seekers who have sādhakattva.

Sound 3C – For good seekers and on severe distresses, this nada is an ultimate spiritual remedy: While listening to this sound, I felt infinite number of mini Sudarshan-chakras (Weapon used by Shrīkrushṇā and Shrī Durgā. Of all weapons, the Sudarshan-chakra is the only one, which is constantly in motion) are revolving within my gross and all of my subtle-bodies. The sharp blades of the Sudarshan-chakra were having a friction with the subtlemost threads of black energy and those black threads were chopped into pieces. This helps to reduce distresses such as body ache, restlessness of the mind, non-clarity of the intellect, and unability to realise presense of self. For good seekers and on severe distresses, this sound is an ultimate spiritual remedy.

4. A sound which signifies a war between the divine nāda and the demonical nāda

Sound 4A – A nāda in the mārak form which is suitable to combat with the manifested form of a māntrik in an even of intense manifestation: This sound is in mārak form, so during an event of intense manifestation, this sound can be beneficial to combat with the manifested form of māntrik and causes a reduction in the energy and the intensity of manifestation of the māntrik in very short time. In case if the māntrik is not manifesting, but a severe distress is experienced from within, then, in order to release the distress, this nāda should be played and the māntrik should be allowed to manifest, and as soon as the distress is released, and its intensity is reduced; this nāda should be stopped.

- Miss. Madhura Bhosale, S Ashram, Ramnathi, Goa (Mārgashīrsha krushṇā 7, Kaliyuga varsha 5113 (17th November 2011) 6.59 p.m.)

13 C. Sound heard in premises of the Devad ashram, and its spiritual experiences

Preface: At this time, Kaliyuga (Era of strife) is in progress. This time is very adverse for sādhanā; but still in such time, it is only due to the grace of H.H. Dr. Jayant Athavale, and due to His teachings, the seekers of Sanatan are giving stiff resistance to the demonical forces and seekers are able to perform sādhanā. At this time, overall all the seekers have done spiritual practice for nearly twelve years.

Based on ‘Sacrifice’ - A prime principle as told by the Hindu dharma, the fruits of sādhanā are granted to the seekers in form of Divine indications at various places. By the various spiritual experiences based on the Panchatattva (The five Cosmic Principles or Elements – Pruthvī, Āpa, Tēj, Vāyu and Ākāsh), the seekers are rapidly marching towards their aim which is God realisation.  

Now, the Īshwar has started to give spiritual experiences of Ākāshtattva to the seekers. These spiritual experiences are of very high degree, and have a very high value. At the homes of the seekers, similarly within the ashram’s of S; and by the transmission of this Divine sound, the God has started to shown His all encompassive attribute to the seekers, and from these Divine sounds, the seekers are inspired to go further in the voyage of their spiritual journey. A particular spiritual experience of presence of two Divine sounds within the Divine sounds was experienced by the seekers in the Devad ashram. And it is only due to the grace of God, the seekers were able to record those sounds.

One of those sounds is of mārak principle, and it has a capability to motivate seekers to actively participate in sādhanā. Whereas, while listeneing to the other sound, H.H. Dr. Jayant Athavale said, “This sound means a form of echo of the original Divine sound appeard in the Ramnathi ashram. And in order to disturb the transmission of the Divine sound, the demonical forces have created a type of sound at that place. At that place, both of the sounds were heard in a mixed form that resembled a ‘nāda-yuddha (Battle between the nadas)’” From this sound , the God has shown a glimpse of ‘nāda-yuddha’ to the seekers. We have heard that, ‘In the era of Mahabharat or in the era of Ramayana, such type of nāda-yuddha used to happen’, Now, the God has given us an opportunity to have an actual spiritual experience of that.

In the ashram at Devad, Panvel, at the bank of river Gadhi, seekers got a spiritual experience of hearing of these two Divine sounds along with experiencing a propogation of fragrance and Chaitanya for protection of the seekers. The spiritual experiences of the seekers mentioned ahead will clear the ‘Nāda’s divine characteristics’. And from this spiritual experience, ‘At the times of emergency, I am with you in form of the Divine sounds’, such message of assurance from Shrīkrushṇa will be experienced.

These two Divine sounds are now available on the website for the seekers, and are kept along with the other sounds.

‘On Mārgashīrsha Shuddha Chaturthī, Kalityug varsha 5113 (28th November 2011) 10.30 p.m., a sound was heard from the trees in the premises of the Devad ashram. And a fragrance was emanating and Chaitanya was felt at the place where that sound was heard.

13 C 1. Miss. Sudeshna Pimpale

13 C 1 A. The fragrance and Chaitanya has spread in the rooms which were situated in the front and at the top of the place where the nāda was heard : The fragrance and chaitanya emanating from the sound was experienced in a larger proportion in room number 2 which was situated at a stones throw away from the tree where the sound was originated. Due to the spread of Chaitanya, a seeker who had spiritual distress when stood there, then a distress was felt by the māntrik within her. This sound was also heard at the window in the room of accounts section which is situated above room number 2, and the epicentre of this sound was 66 meters away at the north side of the ashram. At that place, 6 tiles of 1 square feet each have become soft. Thereafter, this sound was also heard at the windown of the room number 210 which is situated above the accounts section, and also in the gallery of the room number 310. The tiles below that window have also become soft. As we move upwards, the proportion of the sound of the sound and the fragrance was gradually reduced. The fragrance and Chaitanya emanating from the sound has spread all across the ashram. And cold waves formed due to the Chaitanya can be felt everywhere in the ashram.

13 C 1 B. Due to an intense fragrance of Krushṇakamal (Flower Nelumbo nucifera), the sound become mārak and emitted waves of Kshātratēj (Radiance of a warrior): As compared to the Divine sound in the room of H.H. Dr. Jayant Athavale, this sound is more mild and tārak. At 12.35 p.m., a fragrance of Krushṇakamal was emanated from the place of origin of the sound, and the sound has become mārak and waves of Kshātratēj were emitted from it.

13 C 1 C. Upon asking Shrīkrushṇa, He told the reasons for origination of the sound

1. Pujya Rajendra Shinde is conducting a movement for reducing personality defects and ego of the seekers in the Devad ashram

2. Due to the sound, those places which have presence raja-tama predominance in form of personality defects and ego, at those places, a process starts which converts the raja-tama predominance into the Sattva-predominance.

3. Īshwar works in saguṇ through the medium of saints. And in order to boost the momentum of its work, and according to the requirement; the nirguṇ Īshwar principle accumulates with the help of Panchamahābhūtās (The five Cosmic Principles or Elements – Pruthvī, Āpa, Tēj, Vāyu and Ākāsh).

4. The fragrance was formed during the accumulation with help of the Pruthvītattva (Absolute Earth Principle).

5. Its affect will not be limited only on the objects in the ashram, but it will affect the seekers and a process will start which will transform them.

6. The Chaitanya was formed during the accumulation with the help of the Tējtattva (Absolute Fire Principle)

7. In such process, the sound was formed when the Īshwar principle accumulated with the help of Ākāshtattva.

8. The Devad ashram is highly affected due to Pujya Rajendra Shinde. To create a faith on such divine work of the saints; such a sound was heard by all seekers and everyone was able to experience the fragrance and the chaitanya.

9. The result of every action of saints is not limited to the room where they live, but it affects in the entire Universe.

10. To establish a Hindu Nation – is a work if saints and this work will gain momentum by the accumulation of Īshwar principle. The process to establish the Hindu Nation from the medium of saints will be as explained above.’

13 C 2. Mrs. Sujata devdatta Kulkarni

13 C 2 A. Illumination of room number 2 which was situated at a stones throw away from the place of origin of the nāda: ‘At 10.30 p.m., a nāda was heard at the top side of room number 2. It was coming from the trees situated at a stones throw away from the room. As soon as I entered the room, it was illuminated; thereafter a yellow light was spread in the entire room. At first I noticed a fragrance of flower Bakuli (Mimosoups elengi), so I had goose bumps on my body, I felt a lot of chaitanya.’

13 C 3. Mrs. Smita Joshi

13 C 3 A. Effect upon hearing the sound

13 C 3 A 1. On myself and on the māntrik who gives distress

1. ‘A whirlpool of Chaitanya was formed around me and a subtle-fragrance was spread everywhere, and this subtle-fragrance was entering in my body through each breath, and removed the sheath of black energy around my mind and intellect and I felt weightlessness.

2. The Sudarshan-chakra revolved with great speed and its sound was heard in subtle-form. I felt the presence of Chaitanya in form of a whirlpool at the place of Sahasrār-chakra and it was spreading in my body.

3. While listening to the sound, it was affecting the māntrik who gives me distress. I was feeling better upon receiving Chaitanya and Ānand, and the māntrik itself was feeling distress from within.

4. At 1 a.m. the intensity of sound has increased. I was scared like anything while listening to the sound.

5. After sometime, I was distressed by the sound and my head become stiff. The māntrik who gives me distress was more badly affected. I was feeling as if I am having severe cramps in my stomach. I was having a severe headache.

13 C 3 A 2. On the Ashram

1. A whirlpool of smell and Chaitanya was formed around the ashram.

2. At the night-entrance, in room number 2 and at the reception, a yellow light was felt.

3. In the room number 2 at 12.35 a.m. an intense fragrance of Krushṇakamal flower was noticed. I felt Kshātratēj is emanating along with the fragrance.

4. Felt saffron and a yellow colour respectively of Kshātratēj and Chaitanya was revolving.

13 C 3 A 3. On the Universe

2. The earth was rapidly revolving in a circular fashion and felt a lot of turbulence in the Universe.

2. The Sudarshan-chakra was gradually expanding as it went up. I felt Sudarshan-chakra rotationg on top of the entire Universe.

13 C 4. A sound heard in the Devad ashram is a spiritual experience of the uninterrupted grace bestowed by the Īshwar : ‘In my room within the Ramnathi ashram and in the studyroom, varioius sounds were heard. Due to those sounds, the seekers are receiving chaitanya as per their requirement or they are experiencing spiritual remedies. We have made available these sounds  to all the seekers residing in India and overseas. They are also getting benefitted by it. In spite of this, hearing a nāda in the Devad ashram means a spiritual experience of the uninterrupted grace bestowed by the Īshwar. The reason for that is – Later, during the times of calamities, when there won’t be any electricity, it will be impossible to listen to the sounds made available to the seekers over telephone or on the computer. At that time, ‘What will happen to us?’ – To relieve seekers from such worry, Īshwar has advocated that ‘I will make sure to originate the sound anywhere according to the requirement, and the seekers will not be deprived for the sound’.

- H.H. Dr. Jayant Athavale (Mārgashīrsha Shuddha 13, Kaliyug varsha 5113 (8th December 2011))

13 D. An addiction to the Divine sounds made available by H.H. Dr. Jayant Athavale, it becomes possible to always remain immersed in the thoughts of Īshwar, and due to this sound, all the senses within the body tune to a specific type of rhythm and that causes a further deep engrossment of ‘the breath and the mind’ unto the rhythm of the sound to give a spiritual experience of the Īshwari principle

‘The sound made available by H.H. Dr. Jayant Athavale has a characteristic to bond the pinḍa (The human body as a replica of the macrocosm) to the Universe and they are introversive.  And due to introversion, the goal of God-realisation comes closer. Introversion helps to perform vyashṭi sādhanā. In the times of calamities, if we perform vyashṭi sādhanā, only then Īshwar will protect our physical body. And a conjunction with this sound will help to improve our vyashṭi sādhanā. Now in such times of calamity, it is must to perform the samashṭi sādhanā along with the vyashṭi sādhanā.

While listening to the Divine sound we become addicted, and this is similar to immersing in the thoughts of Īshwar. Immersion in this Divine sound means immersion in the chanting of Īshwar, hence, it becomes possible to always remain in constant communion with the Īshwar. While listening to the sound, our senses also tune to a specific rhythm. And when the mind is tuned to such a blissful resonance with the rhythm, then the breath that lives in our body in form of Īshwar Himself, also picks up the rythem of the sound. And the moment when the breath catches up with the rythem of the sound; then the senses within the body too can dance on the tune, and due to such a dance of the senses, a spiritual experience of ecstasy comes from within.

The mind becomes happy by the experience of Ānand, and later, as soon as the intellect slowly joins the rhythm of the sound, then the chitta (Subconscious mind) with full concenteration, experiences a rhythmic dance of the senses.

In such manner, when the mind with full concenteration is blended with the rhythm of the sound, then the Īshwari-sākshātkār (Enlightenment) reveals itself. When the breath is blended in the rhythm of the Divine sound, then it feels as a state of meditation and when a thoughtlessness state is achieved, then peace and stability is experience.

In such way these Divine sounds gradually take us near Īshwar, how overwhelming is the grace of H.H. Dr. Jayant Athavale!

O’ God, through the medium of such Divine sounds, H.H. Dr. Jayant Athavale has granted all of us with God Himself. To store Him in the form of sound in our chitta is the next level of sādhanā for everyone, please grant us intellect to perform such sādhanā, this is a prayer fulfilled with yearning unto your feet!

- Mrs. Anjali Gadgil, Sanatan Ashram, Ramnathi, Goa, (Mārgashīrsha Krushṇa 12/13, Kaliyug varsha 5113 (22nd December 2011))

13 E. A seeker heard a sound similar to the divine Ashwa-nāda while draining the water from the washing machine and when the refrigerator is on

‘Since past 15 days, while draining the water from the washing machine and when the refrigerator is on; 3-4 times I have heard a sound similar to the Ashwa-nāda. When I told this to Mrs. Anjali Gadgil, she said, “The Divine sound heard in the room of H.H. Dr. Jayant Athavale is spreading everywhere, this is an example of it.” Similarly, suddenly anytime at home, and while performing sēvā in the ashram; the proportion of spiritual remedies has increased.’ - Mrs. Shruti Sahakari, Phonda, Goa (13th December 2011)

13 F. Felt a Divine sound originating from the strip of signature of H.H. Dr. Jayant Athavale used for spiritual remedies on the 8^th and 9^th opening

‘Since past few days, I feel sensations of the Divine sound in the room of H.H. Dr. Jayant Athavale from the the strip of signature of H.H. Dr. Jayant Athavale used for spiritual remedies on the 8th and 9th opening. Its duration was less than 1/4th of a second. Ever since I came to the Ramnathi ashram, I realised the presence of the Divine sound for two times in a day. On Mārgashīrsha Shuddha Chaturdashī, Kaliyug varsha 5113 (9th December 2011), I felt it for 13 times. On the same day, at 9.30 a.m., upon sitting in a spiritual remedies session by Pujya Baba Naik, I felt such sensations many times. H.H. Dr. Jayant Athavale has bestowed me with such a spiritual experience, so I pay gratitude unto His feet. - Mrs. Vaishali Parkar, Sanatan Ashram, Ramnathi, Goa.

14. Demonical sound

14 A. In the room of H.H. Dr. Jayant Athavale, near the wash-basin, a demonical sound appeared to counter attack the Ashwa-nāda

After hearing the sattvik Ashva-nāda, H.H. Dr. Jayant Athavale gave me a question ‘When would we hear the sound of the demons?’, on the next day, the demonical sound was audible. On 6^th November 2011, an epicentre of the demonical nāda was discovered near the washbasin of H.H. Dr. Jayant Athavale. We realised that, in order to counter attack the sattvik-nāda, the māntriks have immediately created a demonical nāda. The consequences of the sound were – having stiffness in the head, feeling pressure on the ears, similarly it felt as the body is loosing its balance.

The demonical sound causes severe distresses such as stiffness in the head, lurking in the ears, imbalance, and rapid reduction in the Prāṇa-shakti (Vital energy). Since the demonical sound can deeply affect the body, mind and intellect, hence its effect is immediate and maximum. On basis of this, we can notice that the Dharma-yuddha is going on at the level of Ākāsh (Absolute Ether).

14 B. Audible demonical nāda and their consequences

14 B 1. H.H. Dr. Jayant Athavale : When would the sound of the demons will be audiable? And what would be its consequences?

14 B 2. A Scholar

14 B 2 A. As soon as a positive and sāttvik sound originates, immediately the demons declare a war against it and create their own nāda : As soon as a positive and sāttvik sound is originated, immediately the demons declare a war against it and create their own sound.

(‘When would the sound of the demons will be audible?’, when H.H. Dr. Jayant Athavale gave me that question, immediately on the second day the demonical sound became audible. After the appearance of sāttvik Ashwa-nāda, and on 6th November 2011 an epicentre of the origin of the demonical sound was discovered near the basin in the room of H.H. Dr. Jayanyt Athavale. The consequences of that sound were distresses such as stiffness in the head, feeling intense pressure in the ears. Similarly upon hearing that nāda, I felt as ‘I am loosing balance of my body’. - Mrs. Gadgil.)

14 B 2 B. By the virtue of their supernatural powers, the māntriks (Subtle sorcerers) have created a demonical sound : This sound which is created by the virtue of supernatural powers and it transmits distressful vibrations at the subtler level in the entire Universe.

14 B 2 C. The work of the sound created by the demons and its consequences

14 B 2 C 1. To slow down the momentum of sattva particles : This sound slows down the momentum of work of the sattva particles, and obstruct the emission of Chaitanya (Divine consciousness). As a result, the reception of the flow of the Īshwari source from the Universe to the samashṭi is interrupted.

14 B 2 C 2. Make an effort to neutralise the sattva particles : This demonical sound slows dowe the momentum of the sattva particles and form a sheath around them. As a result, the sattva particles gain inertia and slowly become dormant to perform their work.

14 B 2 C 3. To freeze the work of Īshwari Shakti (Divine energy) : In such manner, when the work of Īshwari Shakti is freezed, then the demonical work gains momentum. As a result, the balance of omnipresent positive energy is tilts down and the adharma (Unrighteousnes) spreads every where. Due to this process the work of Dharma gets a set-back and this is exactly the aim of the demonical forces.

14 B 2 C 4.  As a consequence of the demonical sound , the balance of the brain is lost and it immediately gives the māntriks an opportunity to conquer the human body : Due to the emission of the demonical sound, there is immediate depletetion in the level of the Prāṇa-shakti and that results in tiredness, fainting, loss of memory, unability to perform habitual chores due to formation of sheath of black energy on the intellect, reduction in analytical capabilities. If the balance of the brain is lost, then the entire life is thrown out of gear. In such process, it becomes easy for the demonical energies to immediately take control of that human body.

- (From the medium of Mrs. Anjali Gadgil, Kārtik Shuddha 13, Kaliyuga varsha 5113 (8th November 2011), 6.23 p.m.)