Fight of Hindu Janajagruti Samiti and the noteworthy
success
My Dear Hindu brethren, the Government has imposed the "Maharashtra
Eradication of blind-faith bill 2005" upon us, the people of Maharashtra
without completing the debate on the bill and by getting it approved just on
the basis of a majority in the State Assembly. For the last 2 years, Hindu Janajagruti
Samiti has been opposing the bill with full dedication and with significant
success. Of course in this success, are the direct and indirect contributions
of several saints, gurus, individuals, organisations and spiritual sects along
with Hindu Janajagruti Samiti.
Even though the Samiti has been opposing the now approved bill,
some of you might have questions as to how this amounts to success in any way.
The answer to this question would be that while climbing a high mountain, there
are innumerable small stages to be achieved. If one crosses several stages,
but fails to reach the peak, one cannot be said to be unsuccessful. In case
of this law, though the final objective of complete cancellation was not achieved,
yet Hindu Janajagruti Samiti has managed to compel the Government to drop several
clauses and change others right from the grammar to their wordings. In the previously
proposed law, there were approximately 27 pages and 2 appendices, A
and 'B'. Whereas in the present one, there are only 11 pages and appendix 'B'
has been completely dropped. In Appendix 'A', out of previously mentioned
30 points, only 12 have been retained in the new law. This brief overview itself
will justify the word success used to describe Samiti's efforts.
The Bill still has to get approved in the next session of the
State Assembly in the Upper House i.e Vidhan Parishad, after which it will be
converted into a law. Once enforced, the subsequent battles in the court of
law and then by presenting the bill before the people for their final mandate
are still to be fought. Thus the battle is both half done and half won! In order
to inspire those who will be participating in the forthcoming clash, a summary
of the struggle of the Samiti is presented in this article. This struggle will
also serve as a historical reference based on the lessons of which future battles
will be fought.
1. Aim of the law and a brief introduction to those trying
to get it enforced.
In the introduction of this law, it has been mentioned that the
number of cases of physical loot and mental deception in the name of Ghost busting
and "Mantra-Tantra" are rising at frighetening levels. "Government
feels the need for this law to stop the Superstitious Rituals and Customs which
cause "Physical", "Mental" and "Financial" exploitation
of the people of the Society." This itself explains the purpose of making
the law. If the purpose is valid, then Government should be able to produce
relevant statistics of the number of such cases in each year and how the existing
laws are not sufficient to provide justice to the exploited in such cases as
also the Police and Magistrate demands for the new law. On the other hand, Dr.
Narendra Dabholkar, the Executive President of the Maharashtra Anti-Superstition
Committee has been repeatedly saying that they have been following up with the
government for the last 14 years for this law. If this is true, then who is
really in need of the law, Government or Dr. Narendra Dabholkar ? When the Government
was keen on getting the points for their pseudo-modernism, Prof. Sham Manav
suddenly entered the scene and stated that the law was indeed against Religious
Freedom and that it needed to be changed. Prof. Manav also pointed out
several defects in the law and with political skill shifted the axis of control
of the law towards his own side! He made some improvements to the law and proposed
his own version, which he claimed, was free from defects and did not affect
Religious freedom in the society. Now, all Government will claim to have enforced
this pseudo modern law! Dr Dabholkar will claim that he is successful as he
was the initiator and Prof. Sham Manav will claim success, as he has been the
improver!
2. After seeing the title of the law, anyone would feel that Hindu
Janajagruti Samiti is wasting time opposing a necessary law. But if one takes
into account the political history of the Congress Party or the AndhaShraddha
Nirmoolan Samiti (Anti-Superstition Committee) one can easily conclude
that their activities are against the well being of Hindus. It is due to this
that when the Samiti got hold of the proforma of the bill, it placed the proforma
before several legal experts. The legal experts said that the law was not only
against Religious freedom but also against the very fundamentals of Hinduism.
Hence a need for creating awareness among the people about this law was felt,
and thus came into action, the movements and campaigns against the law! Samiti's
legal advisories were proved to be correct when Prof Manav himself confessed
to these defects, which earlier had been denied by Dr. Narendra Dabholkar. The
pseudo-modernist Congress Government immediately called in Prof. Manav for suggesting
improvements to the law but refused to even discuss the issue with Hindu Janajagruti
Samiti. The Samiti had to struggle for just holding a brief dialogue with the
Hon. Chief Minister and the Deputy Chief Minister of State. In the previous
Session of the State Assembly, our Hon. Deputy Chief Minister had commented
on the topic of Religious conversion that we dont require laws for everything.
Some things can be achieved through Public Education and awareness. It is strange
that the Deputy Chief Minister feels that Educating the masses is an effective
way to curb Religious conversion as against a law for the same but does not
feel the same with regard to a law which interferes with the Religious Freedom
of Hindus.
3. Progress of the law
Shri Dasturkar first presented the then member of Vidhan Parishad
this law in the Vidhan Parishad. Since then the governmental promotion of this
law began. Even when the law dealt with Religious superstitions Government appointed
a committee of Dr Dabholkar and his favourite associates. In spite of having
the proforma of this then proposed law since 2003, Government never introduced
it into the Vidhan Parishad for a discussion. The cabinet of ministers only
approved it during the end of a regular session and when the elections were
nearing. With the then partially approved proforma, haste was made to get it
approved by the hon. Governor of State. Hon. Governor of the State flatly refused
to sign the proforma and asked the Cabinet to get it discussed in the Vidhan
Parishad. During the Budget Session the members of the cabinet and especially
even those of the ruling parties strongly opposed even the presentation of this
bill, due to creation of widespread awareness of the bill. Then in the Monsoon
session, this bill was not presented due to its pending improvements, and finally
in the winter session of 2005, i.e. 14th December 2005 to be precise, the bill
was finally approved by a noisy vote of the majority.
3A. The Law and Media.
Generally before any Law on a Social issue gets approved, its
proforma is made public by the Government, so that people are aware of its enactment
and they can express their opinions. According to the seriousness of an issue,
the "Vigilance Officers of Democracy", the Newspapers and various
Media, bring about an awareness and debate on the issue. Opinions of Experts
and the Common man are evaluated. But, various powerful capitalist, communist
and socialist newspapers like Dainik Loksatta, presented a one-sided picture
to the public creating an impression that this law is a must and that it
is not against Religion or Religiosity. Doordarshan, E-TV, Alpha TV Marathi(now
Zee Marathi) and other Television channels, showed only one-sided news
against Hindu Janajagruti Samiti and backed AndhaShraddha Nirmoolan Samiti.
The only two newspapers to have published appropriately, the news regarding
this law were "Dainik Aapla Vartahaar" and "Dainik Sanatan
Prabhat".
3.B The law and Hindutvavadi (Pro-Hindu) parties.
When we approached the pro-Hindu political parties for support,
there appeared to be no unanimity among them. Some were supporting the
law whereas some were in agreement. Some appeared to be confused with opposition
to the law being akin to being branded as regressive. Many political leaders
were too busy in party politics to have any time for this Religious Calamity.
Inspite of giving complete analysis of the law to the ministers before each
session of the State Assembly, hardly anyone studied the law.
3.C The law and Hindutvavadi (Pro-Hindu) Organisations.
Some Pro-Hindu Organisations commented that since we already represent
Hindus, Hindu Janajagruti Samiti should not have taken up the issue of this
law separately. They voiced, now that you have taken it up separately, do it
on your own!
Some Organisations were giving importance only to orthodox Organisational
Politics while some expressed lack of time!
3.D The law and Spiritual Sects.
His Holiness Jagadguru Ramanandacharya Swami Narendracharyaji
Maharaj Sect, His Holiness Shri Asaramji Bapu Sect, The Warkari Sect (Pandharpur),
Art of Living and Sanatan Sanstha were some of the few Spiritual Organisations
that participated in the campaigns against the law. Other Organisations
simply took the stand that such a law just could not be. Some said, "Ministers
come for darshan of our Guru, how can the same ministers make such a law?"
We may hope that the eyes of these people will have opened by now.
3.E The law and celebrities
Just like Spiritual Organisations, most of the Celebrities too
expressed that such a law can never be enforced. Some of them resorted
to the convenient excuse of lack of time. Compared to people of other Religions,
this attitude of indifference was seen among Hindus.
3.F The law and Other Religions.
It would be a hollow expectation to assume this law to be applicable
to people of all Religions. Government has already succeeded in acquiring
support from the Dalits and Bahujanwadis in favour of this law. Muslims and
Christians are behaving as if this law is not applicable to them.
4. Changes in the Anti-Religious clauses of the Proposed
law.
4.A Ploy to change the name of the
law :
The law created by the AndhaShraddha Nirmoolan Samiti was called
the "Maharashtra AndhraShraddha Nirmoolan Adhiniyam 2003".
In the new proforma, the word AndhaShraddha which means Blind-Faith was
dropped and instead the title has been deceptively reframed as "Eradication
of Blackmagic and Evil Customs Law" to pretend that the Andhashraddha
Nirmoolan Samiti has no connection with the improved proforma. However,
their delusory attempts were debunked time and again by the Samiti causing
severe opposition to the law from all fronts. Andhashraddha Nirmoolan
Samiti(ANS) was thus confronted with the challenge of defining what is blind-faith. Government
and ANS had to frequently change various clauses within the bill and resort
to frail excuses for their mistakes. This itself is a receipt that the
People and Hindu Janajagruti Samiti have taken good care of the delusive anti-Religious
attempts of Government and ANS.
4.B Confusion about Clause 2(D) of the bill:
Dr Dabholkar introduced the clause 2 (D) of the bill which defines
what is blind-faith. The Definition has such horrendous implications on
the society that anybody could be imprisoned even on slight opposition to his
Religious Rituals. When Hindu Janajagruti Samiti created awareness in the
society against this, lakhs of letters were written to the Chief Minister and
the Governor due to which the law met with severe opposition from members of
the Ruling Parties as well causing the bill to get dropped and Prof. Sham
Manav who joined the brigade later on to change the word Andhashraddha(blind faith)
to AndhaVishwas (blind belief).
4.C Elimination of Andhavishwas:
The word AndhVishwas too was declared arguable in a meeting held
by Prof Manav with Hindu Janajagruti Samiti , Shiv Sena Chief Uddhav Thackeray
and Opposition Party leader Shri Ramdas Kadam. As a result, Prof. Manav had
to drop the word AndhaVishwas too and finally the bill was renamed as "Eradication
of Evil or Demonic Rituals".
4.D Debunked the Word "TathaKathit" (meaning
So-Called)
In all previous versions of the law, the word "Tathakathit"(so-called)
was used to describe any divine powers. Thus all divine powers including
"God" were called so-called or imaginary or unreal. Hindu Janajagruti
Samiti opposed this word too due to which Prof. Manav had to drop it altogether.
4.E The net of 27 Clauses extricated.
As if having pocketed the Government Dr. Dabholkar had listed
what constitutes "Blind Faith". In this list were some clauses
like "Believing in or doing something to make someone believe in any kind
of non-mortal energy or power or capability". These clauses were clearly
putting the onus on the Religious follower to prove the righteousness of his rituals
on the basis of Science to escape from imprisonment! Scientific discoveries
and resulting developments have limitations and are a only recent
occurrence whereas Spiritual realisations have been happening since time immemorial to
this date. Thus it would have been totally wrong to impose these clauses upon
Religion and Religious followers. Due to the opposition to this law, only
a limited 12 number of these 27 clauses have now been retained! This can be
said to be the greatest success of our efforts. Some of these clauses have
been mentioned below.
4.E.1 Ban on Jatadharan (beholding Hairlocks), Hathayoga
and Gopalasantaan Ritual removed
Some other punishable clauses listed were,
"Growing Hair locks, deity pocession and spreading such myths
in the name of Religion and Spirituality" "Using Gopalasantaan
Ritual to make a woman believe she will deliver a Baby boy". "Burying
oneself claiming to have performed a miracle".
Thus the Shrewd Dr Dabholkar had cleverly planned to target only
Hinduism and Hindu Rituals in the law, but now, in the existing improved law,
these clauses have been dropped.
4.E.2 Opposition to Astrology
The earlier proforma contained clauses like, "giving anyone
a stone or gem or a sacred thread claiming that the person will get a job, or
go abroad or will find a life partner". "Using any means to give answers
to questions about the future. claiming to predict the past events
accurately by any means" . These were specifically targeted towards Astrologers
and astrology.
4.E.3 Cancellation of clause targetted at Satya Sai Baba
One of the clause mentioned, "claiming to produce things
like shivling, rudraksha, mala etc from empty hands", which is one
of the miracles which often Shri Satya Sai Baba of Puttaparthi does. This clause
has now been dropped.
4.E.4 Cancellation of clause targetted at Pharshivale
Baba
One of the clause mentioned, "claiming to treat patients
by placing an object on their heads". This clause which has now been
cancelled was targetted specifically at Pharshiwale Baba, who treats the poor
and needy using this method and his divine powers.
4.E.5 Cancellation of clause banning the "Bali"
animal sacrifice Ritual
This clause, which could imprison a person performing animal sacrifice
to appease a deity, has now been dropped.
4.E.6 Dilution of clauses related to use of Mantra
Tantra and Sacred objects
Giving or receiving sacred threads or mantras was regarded illegal
as per this law. The divine effects of Sai Baba's holy ash have been experienced
by millions of people. Peopel expressed that disregarding these experiences
and simply declaring them as blind faith would be wrong. So this clause
too was dropped.
4.E.7 Victory of faith over Science
The law proposed by ANS is based on its ground ideology that only
that which is Scientifically proved is true and anything else is simply
Blind-Faith. They were using this law to preach their self-defined ideology.
"claiming the existence of any so called divine power going against
scientific principles and laws and propagating, spreading or publishing
such beliefs in any way". "using the fear of wrath of any so-called
divine power or energy to cause people to perform some rituals ".
These sentences clearly indicate the Godless nature of this law. ANS had thus
planned to ban Religion and Religiosity along with Spirituality using Scientific
principles as basis. Hindu Janajagruti Samiti claimed that Scientific Principles
cannot be the testing thread for Spirituality or Religion, a claim which was
accepted by lakhs of people who registered their protests. Hindu Janajagruti
Samiti's view that Religion can be examined not by Scientific Principles
but only by faith was upheld by several saints who took the initiative in opposing
this law. In the new law, use of scientific principles has been dropped.
4.E.8 Protection to Ayurveda.
One of the clauses of the law read, "Treating diseases by
traditional methods, Mantra Tantra, Herbs and roots, Sacred threads or
holy ash by preventing treatment with modern medicine".
In a meeting with Prof. Manav at the "Matoshree", (home
of Shiv Sena Supremo Bal Thackeray) on 26th August 2005, Hindu Janajagruti
Samiti proved that the word Herbs included Ayurveda and so this clause was dropped
altogether.
4.E.9 The Honour of Avaliya Saints maintained.
Maharashtra has been and is still the home to many Avaliya(videhi-without
body or above the body) Saints like His Holiness Shri Bhalchandra Maharaj
of Kankavali and Shri Gajanan Maharaj of Shegaon. One of the clauses in the proposed
law read, "Claiming any mentally retarded or insane as an avaliya saint
or causing someone to believe in such claims and using that person to make
money or business"
4.E.10. Protection of Religion Scriptures
One of the clauses read, "Any kind of Religious Scripture
claiming fraudulent phenomena, happenings or miracles". This clause
was a ploy to ban Religious Scriptures of Hindus and has been dropped.
4.E.11. Prof Manav's unsuccessful attempt to trap Astrology.
One of the clauses in the proposed improved proforma read, "Use
of any ritual, or mantra or sacred thread or other object to gain any material
benefit would be termed as a crime only if the said material benefit did not
happen".
Hindu Janajagruti Samiti pointed out that this clause could be
misused by anybody with false accusations and complaints. this clause too
has been dropped.
4.F The ploy to create a legal committee of Rationalist
anti-Religious organisations in parallel to the Police.
The "Rights of Recognised Social Institutions" clause
had been retained in all versions of the proforma. As per this clause,
some Social Institutions and Organisations deemed to be Rationalist (anti-Religious)
were to be given executive authority just like the Police and to be treated
as Public Servants. These "Public Servants" were to be given rights
in parallel to the Police. Hindu Janajagruti Samiti pointed out the possibility
of the misuse of this clause and due to the opposition of BJP leader Shri
Ashok Modak, this clause was dropped by the Government.
4.G Government Officer's unrestricted protection removed
As per this clause, Government Officials if complained with a
noble cause would not be punished under any circumstances. Shri Modak of
BJP objected to this clause saying that it was not acceptable that the Government
should have one law and poor people some other. This clause was dropped.
4.H Clause preventing amendment to the law dropped
There was a strange clause in the proforma which stated that on
completion of 2 years from the date of enforcing of this law, no subsequent
amendments would be allowed. This clause has been dropped.
4.I Protection of all Hindu Customs Rituals and Spiritual
Paths.
In the earliest proforma, there was a horrendous clause which
stated that any kind of custom, ritual or tradition which would promote,
preach, spread or publish Blind Faith. This could be used even against Hindu
Rituals like Satyanarayan Pooja, Festivals like Ganeshotsav, Vowed observances
like Pongal or Sankashti to be blindfaith causing imprisonment if anyone
even slightly complained. By forcing the Government to remove this clause, Hindu
Janajagruti Samiti has protected Hindu rituals and customs.
4.J Moderation of punishment.
In the previous proforma the punishment for promoting blind faith
was Rs 50000 fine and/or imprisonment of 5-20 years. This has now been
reduced to a fine of Rs. 5000-50000 and/or punishment of 6 months to 7 years.
5. The similarity between the aim of Saints and the purpose
of this law
Since the last several hundred years various saints from this
very land of Maharashtra have been working to create awareness against Blind
Faith among people. For this, Saints have taught people the real path of Bhakti.
At Pandharpur and Aalandi every year, people are made aware through medium
of Devotional songs and Sermons. This work is constantly going on.
There is absolutely no need for a new law and the only solution
to this is educating the masses and teaching them the right Religious observances.
It is only on the basis of "spiritual knowledge and science" coupled
with "faith and logic" that mankind will be able to progress. Such
artificial Laws, which cripple the society with their bondage, can never lead
to real progress. Existing laws are already sufficient to achieve what this
proposed law intends to and what is required is the strong will power for their
effective implementation and as against enforcing new laws.
6. Battle yet not over
Dear Brethren, I have laid before you the fruits of the last 2
year's efforts by the Samiti. Now several clauses have been dropped in this
law and many others changes. One of the BJP leaders has described the present
law to be "a defanged or non-venomous Snake", yet we need to remember
that no one keeps even such a snake as a pet. Besides, there is always the threat
of re-teething of the snake and its re-poisoning by the prowlers. That is why
we need to prepare for the battle ahead. Participate in this Religious
work by contributing in the forthcoming legal battle.
Shri. Ramesh Shinde
Spokesperson
Hindu Janajagruti Samiti
pravakta@hindujagruti.org
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